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What the Concept Leaves Out: Nietzsche and Adorno on the Limits of Knowledge

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1. What the Concept Leaves Out “Every concept arises from the equation of unequal things.” — Friedrich Nietzsche, On Truth and Lying in a Non-Moral Sense Consider two leaves lying on a table. One is broad and green, its edges sharply serrated; the other is smaller, yellowing, and partly torn. Their differences are immediately visible, yet we recognise both as leaves. The word allows us to treat them as instances of a familiar kind without first describing each one in detail. It helps us orient ourselves in the world, compare objects, and communicate with others. Without the ability to identify recurring kinds, ordinary thought would be difficult to imagine. The differences between the leaves do not prevent us from applying the same word to both. The concept tells us what kind of thing each is, but says little about what distinguishes either one. It leaves out the pattern of its veins, the marks on its surface, and the circumstances in which it has grown. We can identify somethi...
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What Do We Mean by Form? Nietzsche, Adorno, and the History of a Concept

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1.  What Do We Mean by Form?   The Familiarity of a Concept “Das Übersehen des Individuellen und Wirklichen giebt uns den Begriff, wie es uns auch die Form giebt” (“Overlooking what is individual and actual gives us the concept, just as it gives us form”; my translation). In On Truth and Lying in a Non-Moral Sense (1873, §1), Nietzsche invites us to consider a difficulty concealed by our familiar use of the word form . What allows us to recognize something under a general category may depend on overlooking the differences that distinguish particular things from one another. Form and concept thus become connected through an operation of selection whose role we may fail to recognize. We use the word form in familiar settings: to describe a poem’s arrangement, the construction of a sentence, or the shape of an argument. We often distinguish form from content, using the first term to describe how something is organized or presented and the second to refer to what is expresse...
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What Can Art Do for Life? Nietzsche, Adorno, and the Possibility of Another World

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Jede philosophische Theorie besitzt einen Kern, einen Grundgedanken, den sie entfaltet. Wenn es gelingt, diesen Gedanken zu finden und zu verstehen, fügen sich mit einem Mal die verschiedenen Aspekte der Theorie zusammen. Michael Hauskeller, Was ist Kunst? 1. Why Do We Need Art? “We have art in order not to die of the truth.” Nietzsche’s provocative statement suggests that art answers a difficulty at the heart of human existence. The German formulation, “Die Wahrheit ist häßlich: wir haben die Kunst, damit wir nicht an der Wahrheit zu Grunde gehn,” comes from a posthumous fragment written in 1888 (Nietzsche, 2003, fragment 16[40]). Rather than treating it as a conclusion, we can read it as an invitation to ask what kind of truth threatens our capacity to affirm life, and how art might change our relation to it. Human life involves suffering, loss, and destruction, experiences that can undermine our attachment to the world. Art may offer relief through beauty, pleasure, or imagi...
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